Above: Saint Catherine of Siena, Giovanni Battista Tiepolo, oil on canvas, ~1746. Kunsthistorisches Museum, Vienna, Austria.
from the Dialogues concerning Divine Providence
All Virtues Gain Life through Humility and Charity
“No virtue, my daughter, can have life in itself except through charity, and humility, which is the foster-mother and nurse of charity. In self-knowledge, then, you will humble yourself, seeing that, in yourself, you do not even exist; for your very being, as you will learn, is derived from Me, since I have loved both you and others before you were in existence; and that, through the ineffable love which I had for you, wishing to recreate you to Grace, I have washed you, and recreated you in the Blood of My only-begotten Son, spilt with so great a fire of love.”
What fruit do they receive?
“The fruit which I destine for them, constrained by the prayers of My servants, is that I give them light, and that I wake up in them the hound of conscience, and make them smell the odor of virtue, and take delight in the conversation of My servants.
Every Virtue and Every Defect is Obtained by Means of Our Neighbor
“I wish also that you should know that every virtue is obtained by means of your neighbor, and likewise, every defect; he, therefore, who stands in hatred of Me, does an injury to his neighbor, and to himself, who is his own chief neighbor, and this injury is both general and particular.”
Sin Causes Both Mental and Physical Injury
“And he does him evil, not only by not doing him the good that he might do him, but by doing him a positive injury and a constant evil. In this way sin causes a physical and a mental injury.
“The mental injury is already done when the sinner has conceived pleasure in the idea of sin, and hatred of virtue, that is, pleasure from sensual self-love, which has deprived him of the affection of love which he ought to have towards Me, and his neighbor, as has been said. And, after he has conceived, he brings forth one sin after another against his neighbor, according to the diverse ways which may please his perverse sensual will. Sometimes it is seen that he brings forth cruelty, and that both in general and in particular.
“His general cruelty is to see himself and other creatures in danger of death and damnation through privation of grace, and so cruel is he that he reminds neither himself nor others of the love of virtue and hatred of vice. Being thus cruel he may wish to extend his cruelty still further, that is, not content with not giving an example of virtue, the villain also usurps the office of the demons, tempting, according to his power, his fellow-creatures to abandon virtue for vice; this is cruelty towards his neighbors, for he makes himself an instrument to destroy life and to give death.”
“I have told you how all sins are accomplished by means of your neighbor, through the principles which I exposed to you, that is, because men are deprived of the affection of love, which gives light to every virtue.”
Self-Love is the Foundation of Every Evil
“In the same way self-love, which destroys charity and affection towards the neighbor, is the principle and foundation of every evil. All scandals, hatred, cruelty, and every sort of trouble proceed from this perverse root of self-love, which has poisoned the entire world, and weakened the mystical body of the Holy Church, and the universal body of the believers in the Christian religion; and, therefore, I said to you, that it was in the neighbor, that is to say in the love of him, that all virtues were founded; and, truly indeed did I say to you, that charity gives life to all the virtues, because no virtue can be obtained without charity, which is the pure love of Me.
Many Virtues Are Brought Forth from Love of Neighbor
“These are the virtues, and many others, too many to enumerate, which are brought forth in the love of the neighbor; but, although I have given them in such a different way, that is to say not all to one, but to one, one virtue, and to another, another, it so happens that it is impossible to have one, without having them all, because all the virtues are bound together.
God Spreads Virtues In Souls
“Wherefore, learn, that, in many cases I give one virtue, to be as it were the chief of the others, that is to say, to one I will give principally love, to another justice, to another humility, to one a lively faith, to another prudence or temperance, or patience, to another fortitude. These, and many other virtues, I place, indifferently, in the souls of many creatures; it happens, therefore, that the particular one so placed in the soul becomes the principal object of its virtue; the soul disposing herself, for her chief conversation, to this rather than to other virtues, and, by the effect of this virtue, the soul draws to herself all the other virtues, which, as has been said, are all bound together in the affection of love; and so with many gifts and graces of virtue, and not only in the case of spiritual things but also of temporal. I use the word temporal for the things necessary to the physical life of man; all these I have given indifferently, and I have not placed them all in one soul, in order that man should, perforce, have material for love of his fellow.
Virtues Are Proven and Fortified by Their Contraries
“Up to the present, I have taught you how a man may serve his neighbor, and manifest, by that service, the love which he has towards Me.
“Now I wish to tell you further, that a man proves his patience on his neighbor, when he receives injuries from him.
“Similarly, he proves his humility on a proud man, his faith on an infidel, his true hope on one who despairs, his justice on the unjust, his kindness on the cruel, his gentleness and benignity on the irascible. Good men produce and prove all their virtues on their neighbor, just as perverse men all their vices; thus, if you consider well, humility is proved on pride in this way.
“The humble man extinguishes pride, because a proud man can do no harm to a humble one; neither can the infidelity of a wicked man, who neither loves Me, nor hopes in Me, when brought forth against one who is faithful to Me, do him any harm; his infidelity does not diminish the faith or the hope of him who has conceived his faith and hope through love of Me, it rather fortifies it, and proves it in the love he feels for his neighbor. For, he sees that the infidel is unfaithful, because he is without hope in Me, and in My servant, because he does not love Me, placing his faith and hope rather in his own sensuality, which is all that he loves.”
Justice is Proven – Not Diminished – by Faith in the Face of Injustice
“My faithful servant does not leave him because he does not faithfully love Me, or because he does not constantly seek, with hope in Me, for his salvation, inasmuch as he sees clearly the causes of his infidelity and lack of hope. The virtue of faith is proved in these and other ways. Wherefore, to those who need the proof of it, My servant proves his faith in himself and in his neighbor, and so, justice is not diminished by the wicked man’s injustice, but is rather proved, that is to say, the justice of a just man.
“Similarly, the virtues of patience, benignity, and kindness manifest themselves in a time of wrath by the same sweet patience in My servants, and envy, vexation, and hatred demonstrate their love, and hunger and desire for the salvation of souls. I say also to you that not only is virtue proved in those who render good for evil, but, that many times a good man gives back fiery coals of love, which dispel the hatred and rancor of heart of the angry, and so from hatred often comes benevolence, and that this is by virtue of the love and perfect patience which is in him, who sustains the anger of the wicked, bearing and supporting his defects.
“If you will observe the virtues of fortitude and perseverance, these virtues are proved by the long endurance of the injuries and detractions of wicked men, who, whether by injuries or by flattery, constantly endeavor to turn a man aside from following the road and the doctrine of truth. Wherefore, in all these things, the virtue of fortitude conceived within the soul, perseveres with strength, and, in addition proves itself externally upon the neighbor, as I have said to you; and, if fortitude were not able to make that good proof of itself, being tested by many contrarieties, it would not be a serious virtue founded in truth.”
from the Dialogues concerning Obedience
“The sign that you have this virtue is patience, and impatience the sign that you have it not, and you will find that this is indeed so, when I speak to you further concerning this virtue. But observe that obedience may be kept in two ways, of which one is more perfect than the other, not that they are on that account separated, but united as I explained to you of the precepts and counsels.”
Sorrow for One’s Sins or the Sins of Others Must Be Joined with Love of God
“Paul explained this when he said: If I had the tongues of angels, and if I knew the things of the future and gave my body to be burned, and have not love, it would be worth nothing to me. The glorious Apostle thus shows that finite works are not valid, either as punishment or recompense, without the condiment of the affection of love.
“I have shown you, dearest daughter, that the guilt is not punished in this finite time by any pain which is sustained purely as such. And I say, that the guilt is punished by the pain which is endured through the desire, love, and contrition of the heart; not by virtue of the pain, but by virtue of the desire of the soul; inasmuch as desire and every virtue is of value, and has life in itself, through Christ crucified, My only begotten Son, in so far as the soul has drawn her love from Him, and virtuously follows His virtues, that is, His Footprints.
“In this way, and in no other, are virtues of value, and in this way, pains satisfy for the fault, by the sweet and intimate love acquired in the knowledge of My goodness, and in the bitterness and contrition of heart acquired by knowledge of one’s self and one’s own thoughts. And this knowledge generates a hatred and displeasure against sin, and against the soul’s own sensuality, through which, she deems herself worthy of pains and unworthy of reward.
“See how, by contrition of the heart, together with love, with true patience, and with true humility, deeming themselves worthy of pain and unworthy of reward, such souls endure the patient humility in which consists the above-mentioned satisfaction.
“You ask me, then, for pains, so that I may receive satisfaction for the offenses, which are done against Me by My Creatures, and you further ask the will to know and love Me, who am the Supreme Truth. Wherefore I reply that this is the way, if you will arrive at a perfect knowledge and enjoyment of Me, the Eternal Truth, that you should never go outside the knowledge of yourself, and, by humbling yourself in the valley of humility, you will know Me and yourself, from which knowledge you will draw all that is necessary.
All Virtues Gain Life through Humility and Charity
“No virtue, my daughter, can have life in itself except through charity, and humility, which is the foster-mother and nurse of charity. In self-knowledge, then, you will humble yourself, seeing that, in yourself, you do not even exist; for your very being, as you will learn, is derived from Me, since I have loved both you and others before you were in existence; and that, through the ineffable love which I had for you, wishing to recreate you to Grace, I have washed you, and recreated you in the Blood of My only-begotten Son, spilt with so great a fire of love.”
Charity Is the Mother of Patience, and Patience Is the Marrow of Obedience
“Among the others he possessed patience, which is the marrow of obedience, and a demonstrative sign, whether a soul be in a state of grace and truly love or not. Wherefore charity, the mother of patience, has given her as a sister to obedience, and so closely united them together that one cannot be lost without the other. Either you have them both or you have neither. This virtue has a nurse who feeds her, that is, true humility; therefore a soul is obedient in proportion to her humility, and humble in proportion to her obedience.”
A Long Habit of Sin Makes Repentence Difficult
“All this, dearest daughter, has been done by My goodness and providence as I have told you, for by My providence the Word repaired the key of obedience, but worldly men devoid of every virtue do the contrary; they, like unbridled horses, without the bit of obedience, go from bad to worse, from sin to sin, from misery to misery, from darkness to darkness, from death to death, until they finally reach the edge of the ditch of death, gnawed by the worm of their conscience, and though it is true that they can obey the precepts of the law if they will, and have the time repenting of their disobedience, it is very hard for them to do so, on account of their long habit of sin.”
Do Not Wait until the Moment of Death to Grasp the Key of Obedience
“Therefore let no man trust to this, putting off his finding of the key of obedience to the moment of his death, for although everyone may and should hope as long as he has life, he should not put such trust in this hope as to delay repentance.”
The Holy Spirit Captains the Ship Bound for Salvation
“The soul who with love has submitted to the yoke of obedience, to the Commandments, following the doctrine of My truth virtuously exercising herself, as has been said, in this general kind of obedience will advance to the second kind by means of the same light which brought her to the first, for by the light of the most holy faith she would have learnt, in the blood of the humble Lamb, My truth – the ineffable love which I have for her, and her own fragility, which cannot respond to Me with due perfection.
“There are some who enter already in perfection, others in the childhood of virtue, others through fear, others through penance, others through allurements, everything depends on whether after they have entered they exercise themselves in virtue, and persevere till death, for no true judgment can be made on a person's entrance into religion, but only on their perseverance, for many have appeared to be perfect who have afterwards turned back, or remained in the order with much imperfection, so that, as I have said, the act of entrance into this ship ordained by Me, who call men in different ways, does not supply material for a real judgment, but only the love of those who persevere therein with true obedience.
Humility Is a Necessary Nutrient of Obedience
How should he walk who wishes to enter this state of perfect and particular obedience?
“With the light of holy faith, by which he will know that he must slay his self-will with the knife of hatred of every sensual passion, taking the spouse which charity gives him, together with her sister. The spouse is true and prompt obedience, and the sister, patience; and he must also take the nurse of humility, for without this nurse obedience would perish of hunger, for obedience soon dies in a soul deprived of this little virtue of humility.
“Humility is not alone but has the handmaid of contempt of self and of the world, which causes the soul to hold herself vile, and not to desire honor but shame. Thus dead to himself, should he who is old enough enter the ship of a religious order, but however he may enter it (for I have told you that I call souls in diverse ways), he should acquire and preserve this affection, hurrying generously to seize the key of the obedience of his order, which will open the little door which is in the panel of the door of Heaven.
“Such as these have undertaken to open the little door, doing without the great key of general obedience, which opens the door of Heaven, as I have said to you. They have taken a little key, passing through a low and narrow opening in the great door. This small door is part of the great door, as you may see in any real door. They should keep this key when they have got it, and not throw it away. And because the truly obedient have seen with the light of faith that they will never be able to pass through this little door with the load of their riches and the weight of their own will without great fatigue and without losing their life, and that they cannot walk with head erect without breaking their neck; whether they wish to or not, they cast from them the load of their riches, and of their own will observing the vow of voluntary poverty, refusing to possess anything, for they see by the light of faith to what ruin they would come if they transgressed obedience, and the and of poverty which they promised to keep.”
Self-Hatred Drives Out Self-Love, Its Enemy
“Wherefore the perfectly obedient man rises above himself and his own sensuality, and rising above his own feelings with living faith, places self-hatred as servant in the house of his soul to drive out the enemy of self-love, for he does not wish that his spouse, Obedience, given him with the light of faith by her mother, Charity, should be offended; so he drives out the enemy and puts in his place the nurse and companions of his spouse.
“The love of obedience places in the house of his soul the lovers of his spouse, Obedience, who are the true and royal virtues, the customs and observances of his order, so that this sweet spouse enters his soul with her sister, Patience, and her nurse, Humility, together with Self-contempt and Self-hatred, and when she has entered she possesses peace and quiet, for her enemies have been exiled. She dwells in the garden of true continence, with the sun of intellectual light shining in, the eye of holy faith fixed on the object of My Truth, for her object is My Truth, and the fire of love with which she observes the rules of the order, warms all her servants and companions.”
Who are her enemies who have been expelled?
“The chief is self-love, producing pride, the enemy of humility and charity. Impatience is the enemy of patience, disobedience of true obedience, infidelity of faith, presumption and self-confidence do not accord with the true hope which the soul should have in Me; injustice cannot be conformed to justice, nor imprudence to prudence, nor intemperance to temperance, nor the transgression of the commandments of the order to perfect observance of them, nor the wicked conversation of those who live in sin to the good conversation of My servants.
“These are a man's enemies, causing him to leave the good customs and traditions of his order. He has also those other cruel enemies, anger, which wars against his benevolence; cruelty, against his kindness; wrath, against his benignity; hatred of virtue, against the love of virtue; impurity, against chastity; negligence, against solicitude; ignorance, against knowledge; and sloth against watchfulness and continued prayer.
“And since he knew by the light of faith that all these were his enemies who would defile his spouse, holy obedience, he appointed hatred to drive them out, and love to replace them with her friends. Wherefore with the knife of hatred he slew his perverse self-will, who, nourished by self-love, gave life to all these enemies of true obedience, and having cut off the source by which all the others are preserved in life, he remains free and in peace without any war, for there is no one to make war on him, for the soul has cut off from herself that which kept her in bitterness and in sadness.”
What makes war on obedience? Injuries?
“No, for the obedient man is patient, patience being the sister of obedience.”
Charity Is Repaid a Hundredfold and with Eternal Life
“In them is fulfilled the saying of the sweet and amorous Word, My only-begotten Son, in the gospel when He replied to Peter's demand, 'Master, we have left everything for your love's sake, and have followed You, what will you give us?' My Truth replied, 'I will give you a hundredfold for one, and you shall possess eternal life.' As if My Truth had wished to say, 'You have done well, Peter, for in no other way could you follow Me. And I, in this life, will give you a hundredfold for one.' And what is this hundredfold, beloved daughter, besides which the apostle obtained eternal life? To what did My Truth refer? To temporal substance?
“Properly speaking, no. Do I not, however, often cause one who gives alms to multiply in temporal goods? In return for what do I this? In return for the gift of his own will. This is the one for which I repay him a hundredfold. What is the meaning of the number a hundred? A hundred is a perfect number, and cannot be added to except by recommencing from the first. So charity is the most perfect of all the virtues, so perfect that no higher virtue can be attained except by recommencing at the beginning of self-knowledge, and thus increasing many hundredfold in merit; but you always necessarily arrive at the number one hundred.
“This is that hundredfold which is given to those who have given Me the unit of their own will, both in general obedience, and in the particular obedience of the religious life. And in addition to this hundred you also possess eternal life, for charity alone enters into eternal life, like a mistress bringing with her the fruit of all the other virtues, while they remain outside, bringing their fruit, I say, into Me, the eternal life, in whom the obedient taste eternal life.
“It is not by faith that they taste eternal life, for they experience in its essence that which they have believed through faith; nor by hope, for they possess that for which they had hoped, and so with all the other virtues, Queen Charity alone enters and possesses Me, her possessor.
“See, therefore, that these little ones receive a hundredfold for one, and also eternal life, for here they receive the fire of divine charity figured by the number of a hundred (as has been said). And because they have received this hundredfold from Me, they possess a wonderful and hearty joy, for there is no sadness in charity, but the joy of it makes the heart large and generous, not narrow or double. A soul wounded by this sweet arrow does not appear one thing in face and tongue while her heart is different. She does not serve, or act towards her neighbor with dissembling and ambition, because charity is an open book to be read by all.
“Wherefore the soul who possesses charity never falls into trouble, or the affliction of sadness, or jars with obedience, remains obedient until death.”
Obedience Can Become so Incarnate as to Hear the Intent of God in a Superior's Words
“By love of obedience, then, does the soul receive her merit, filling the vessel of her heart in Me, the Sea Pacific. There are many whose obedience is so prompt, and has become, as it were, so incarnate in them, that not only do they wish to see reason in what is ordered them by their superior, but they hardly wait until the word is out of his mouth, for with the light of faith they understand his intention. Wherefore the truly obedient man obeys rather the intention than the word, judging that the will of his superior is fixed in My will, and that therefore his command comes from My dispensation, and from My will, wherefore I say to you that he rather obeys the intention than the word.
“He also obeys the word, having first spiritually obeyed in affection his superior's will, seeing and judging it by the light of faith to be Mine. This is well shown in the lives of the fathers, where you read of a religious, who at once obeyed in his affection the command of his superior, commencing to write the letter o, though he had not space to finish it; wherefore to show how pleasing his prompt obedience was to Me, My clemency gave him a proof by writing the other half of the letter in gold. This glorious virtue is so pleasing to Me, that to no other have I given so many miraculous signs and testimonies, for it proceeds from the height of faith.”
Never Leave Prayer Except for Necessity, Charity, or Obedience
“In everything, if you open the eye of the intellect, you will find shown forth the excellence of this virtue. Everything else should be abandoned for the sake of obedience. If you were lifted up in such contemplation and union of mind with Me, that your body was raised from the earth, and an obedience were imposed on you (speaking generally, and not in a particular case, which cannot give a law), you ought, if possible, to force yourself to arise, to fulfill the obedience imposed on you, though you should never leave prayer, except for necessity, charity, or obedience.
“I say this in order that you may see how prompt I wish the obedience of My servants to be, and how pleasing it is to Me. Everything that the obedient man does is a source of merit to him. If he eats, obedience is his food; if he sleeps, his dreams are obedience; if he walks, if he remains still, if he fasts, if he watches – everything that he does is obedience; if he serve his neighbor, it is obedience that he serves.”
from the Dialogues concerning Discretion
Penances Should Be Based on Love with Holy Hatred of Self
“They not only consist of those virtues which are done by means of the body, that is, with an exterior act, or with diverse and varied penances, which are the instruments of virtue; works of penance performed alone without the above-mentioned virtues would please Me little; often, indeed, if the soul perform not her penance with discretion, that is to say, if her affection be placed principally in the penance she has undertaken, her perfection will be impeded; she should rather place reliance on the affection of love, with a holy hatred of herself, accompanied by true humility and perfect patience, together with the other intrinsic virtues of the soul, with hunger and desire for My honor and the salvation of souls.
“For these virtues demonstrate that the will is dead, and continually slays its own sensuality through the affection of love of virtue. With this discretion, then, should the soul perform her penance, that is, she should place her principal affection in virtue rather than in penance.
“Penance should be but the means to increase virtue according to the needs of the individual, and according to what the soul sees she can do in the measure of her own possibility. Otherwise, if the soul place her foundation on penance she will contaminate her own perfection, because her penance will not be done in the light of knowledge of herself and of My goodness, with discretion, and she will not seize hold of My truth; neither loving that which I love, nor hating that which I hate.
“This virtue of discretion is no other than a true knowledge which the soul should have of herself and of Me, and in this knowledge is virtue rooted. Discretion is the only child of self-knowledge, and, wedding with charity, has indeed many other descendants, as a tree which has many branches; but that which gives life to the tree, to its branches, and its root, is the ground of humility, in which it is planted, which humility is the foster-mother and nurse of charity, by whose means this tree remains in the perpetual calm of discretion. Because otherwise the tree would not produce the virtue of discretion, or any fruit of life, if it were not planted in the virtue of humility, because humility proceeds from self-knowledge.”
An Indiscreet Soul Claims the Honor Due God and Thus Commits a Theft
“An indiscreet soul robs Me of the honor due to Me, and attributes it to herself, through vainglory, and that which is really her own she imputes to Me, grieving and murmuring concerning My mysteries, with which I work in her soul and in those of My other creatures; wherefore everything in Me and in her neighbor is cause of scandal to her. Contrariwise those who possess the virtue of discretion.”
Acts Done with Humility and Love towards One’s Neighbor Transcend Rank
“For, when they have rendered what is due to Me and to themselves, they proceed to render to their neighbor their principal debt of love, and of humble and continuous prayer, which all should pay to each other, and further, the debt of doctrine, and example of a holy and honorable life, counseling and helping others according to their needs for salvation, as I said to you above. Whatever rank a man be in, whether that of a noble, a prelate, or a servant, if he have this virtue, everything that he does to his neighbor is done discreetly and lovingly, because these virtues are bound and mingled together, and both planted in the ground of humility which proceeds from self-knowledge.”
“Do you know how these three virtues stand together? It is, as if a circle were drawn on the surface of the earth, and a tree, with an off-shoot joined to its side, grew in the center of the circle. The tree is nourished in the earth contained in the diameter of the circle, for if the tree were out of the earth it would die, and give no fruit.
Knowledge and Love of Neighbor and God Are Found in True Humility
“This knowledge of yourself and of Me is found in the earth of true humility, which is as wide as the diameter of the circle, that is as the knowledge of self and of Me (for, otherwise, the circle would not be without end and beginning, but would have its beginning in knowledge of self, and its end in confusion, if this knowledge were not contained in Me).
“Then the tree of love feeds itself on humility, bringing forth from its side the offshoot of true discretion, in the way that I have already told you, from the heart of the tree, that is the affection of love which is in the soul, and the patience, which proves that I am in the soul and the soul in Me.
“This tree then, so sweetly planted, produces fragrant blossoms of virtue, with many scents of great variety, inasmuch as the soul renders fruit of grace and of utility to her neighbor, according to the zeal of those who come to receive fruit from My servants; and to Me she renders the sweet odor of glory and praise to My Name, and so fulfills the object of her creation.
“In this way, therefore, she reaches the term of her being, that is Myself, her God, who am Eternal Life. And these fruits cannot be taken from her without her will, inasmuch as they are all flavored with discretion, because they are all united, as has been said above.
“These are the fruits and the works which I seek from the soul, the proving, namely, of virtue in the time of need.”
“I wish therefore that the works of penance, and of other corporal exercises, should be observed merely as means, and not as the fundamental affection of the soul. For, if the principal affection of the soul were placed in penance, I should receive a finite thing like a word, which, when it has issued from the mouth, is no more, unless it have issued with affection of the soul, which conceives and brings forth virtue in truth; that is, unless the finite operation, which I have called a word, should be joined with the affection or love, in which case it would be grateful and pleasant to Me.
Saint Paul Trumpeted My Truth
“This, My trumpeter, the glorious Paul, taught you when he said in his epistle, that you should mortify the body and destroy self-will, knowing, that is to say, how to keep the rein on the body, macerating the flesh whenever it should wish to combat the spirit, but the will should be dead and annihilated in everything, and subject to My will, and this slaying of the will is that due which, as I told you, the virtue of discretion renders to the soul, that is to say, hatred and disgust of her own offenses and sensuality, which are acquired by self-knowledge. This is the knife which slays and cuts off all self-love founded in self-will.”
“Merit consists in the virtue of love alone, flavored with the light of true discretion, without which the soul is worth nothing. And this love should be directed to Me endlessly, boundlessly, since I am the Supreme and Eternal Truth. The soul can therefore place neither laws nor limits to her love for Me; but her love for her neighbor, on the contrary, is ordered in certain conditions.”
“Wherefore she has trampled on the world, and placed it under the feet of her affection, despising it, and holding it vile, and thus becoming lord of it, holding it as folly. And the men of the world cannot take her virtues from such a soul, but all their persecutions increase her virtues and prove them, which virtues have been at first conceived by the virtue of love, as has been said, and then are proved on her neighbor, and bring forth their fruit on him.
“Thus have I shown you, that, if virtue were not visible and did not shine in the time of trial, it would not have been truly conceived; for, I have already told you, that perfect virtue cannot exist and give fruit except by means of the neighbor, even as a woman, who has conceived a child, if she do not bring it forth, so that it may appear before the eyes of men, deprives her husband of his fame of paternity.
“It is the same with Me, who am the Spouse of the soul, if she do not produce the child of virtue, in the love of her neighbor, showing her child to him who is in need, both in general and in particular, as I have said to you before, so I declare now that, in truth, she has not conceived virtue at all; and this is also true of the vices, all of which are committed by means of the neighbor.”
“On the first step, then, lifting her feet from the affections of the earth, the soul strips herself of vice; on the second she fills herself with love and virtue; and on the third she tastes peace. So the Bridge has three steps, in order that, climbing past the first and the second, you may reach the last, which is lifted on high, so that the water, running beneath, may not touch it; for, in My Son, was no venom of sin. This Bridge is lifted on high, and yet, at the same time, joined to the earth.
The Stones of the Bridge to Heaven Are Virtues
“This Bridge is built of stones, so that, if the rain come, it may not impede the traveler. Do you know what these stones are? They are the stones of true and sincere virtues.
“These stones were not built into the walls before the Passion of My Son, and therefore even those who attempted to walk by the road of virtue were prevented from arriving at their journey’s end, because Heaven was not yet unlocked with the key of the Blood, and the rain of Justice did not let them pass; but, after the stones were made, and built up on the Body of My sweet Son, My Word, of whom I have spoken to you, He, who was Himself the Bridge, moistened the mortar for its building with His Blood. That is, His Blood was united with the mortar of divinity, and with the fortitude, and the fire of love; and, by My power, these stones of the virtues were built into a wall, upon Him as the foundation, for there is no virtue which has not been proved in Him, and from Him all virtues have their life.”
Fortitude Is Given to those Souls Traveling the Road Marked Out by Jesus
“Wherefore, first I gave you the Bridge of My Son living and conversing in very deed amongst men, and when He, the living Bridge, left you, there remained the Bridge and the road of His doctrine, as has been said, His doctrine being joined with My power and with His wisdom, and with the clemency of the Holy Spirit. This power of Mine gives the virtue of fortitude to whoever follows this road, wisdom gives him light, so that, in this road, he may recognize the truth, and the Holy Spirit gives him love, which consumes and takes away all sensitive love out of the soul, leaving there only the love of virtue.
“There are others who hold their heads high by their position of authority, and who bear the banner of injustice – using injustice against Me, God, and against their neighbor, and against themselves – to themselves by not paying the debt of virtue – and towards Me by not paying the debt of honor in glorifying and praising My Name, which debt they are bound to pay.”
Truth Is Revealed through Vice and Virtue
“This is that continuous reproof that I make to the world by means of the Holy Scriptures, and My servants, putting the Holy Spirit on their tongues to announce My truth, even as the Devil puts himself on the tongues of his servants, that is to say, of those who pass through the river in iniquity. This is that sweet reproof that I have fixed forever, in the aforesaid way, out of My most great affection of love for the salvation of souls. And they cannot say ‘I had no one who reproved me,’ because the truth is revealed to them showing them vice and virtue. And I have made them see the fruit of virtue, and the hurtfulness of vice, to give them love and holy fear with hatred of vice and love of virtue, and this truth has not been shown them by an angel, so that they cannot say, ‘the angel is a blessed spirit who cannot offend, and feels not the vexations of the flesh as we do, neither the heaviness of our body,’ because the Incarnate Word of My Truth has been given to them with your mortal flesh.”
Those Who Follow the Word May Suffer Torments to Order Increase Grace and Virtue in Their Souls
“Who were the others who followed this Word? Mortal creatures, susceptible of pain like you, having the same opposition of the flesh to the Spirit, as had the glorious Paul, My standard-bearer, and many other saints who, by one thing or another, have been tormented. Which torments I permitted for the increase of grace and virtue in their souls. Thus, they were born in sin like you, and nourished with a like food, and I am God now as then.
“My power is not weakened, and cannot become weak. So that I can and will succor him who wishes to be succored by Me. Man wants My succor when he comes out of the river, and walks by the Bridge, following the doctrine of My Truth. Thus no one has any excuse, because both reproof and truth are constantly given to them.”
The Devil Is God's Instrument to Torment the Souls Who Have Offended Him
“The Devil, dearest daughter, is the instrument of My Justice to torment the souls who have miserably offended Me. And I have set him in this life to tempt and molest My creatures, not for My creatures to be conquered, but that they may conquer, proving their virtue, and receive from Me the glory of victory.”
By Refusing the Will of the Devil, His Temptations Cause No Injury, and in Fact Fortify One's Virtue
“It is an arm, which, if you place it in the hands of the Devil, straightway becomes a knife, with which he strikes you and slays you. But if man do not give this knife of his will into the hands of the Devil, that is, if he do not consent to his temptations and molestations, he will never be injured by the guilt of sin in any temptation, but will even be fortified by it, when the eye of his intellect is opened to see My love which allowed him to be tempted, so as to arrive at virtue, by being proved.”
The Devil is Weak and Can Do Nothing by Himself
“For one does not arrive at virtue except through knowledge of self, and knowledge of Me, which knowledge is more perfectly acquired in the time of temptation, because then man knows himself to be nothing, being unable to lift off himself the pains and vexations which he would flee; and he knows Me in his will, which is fortified by My goodness, so that it does not yield to these thoughts. And he has seen that My love permits these temptations, for the devil is weak, and by himself can do nothing, unless I allow him. And I let him tempt, through love, and not through hatred, that you may conquer, and not that you may be conquered, and that you may come to a perfect knowledge of yourself, and of Me, and that virtue may be proved, for it is not proved except by its contrary.
“You see, then, that he is my Minister to torture the damned in Hell, and in this life, to exercise and prove virtue in the soul. Not that it is the intention of the Devil to prove virtue in you (for he has not love), but rather to deprive you of it, and this he cannot do, if you do not wish it. Now you see, then, how great is the foolishness of men in making themselves feeble, when I have made them strong, and in putting themselves into the hands of the Devil.”
Both Heaven and Hell Manifest Themselves in the Extremity of Death
“Wherefore, know, that at the moment of death, they, having passed their life under the lordship of the Devil (not that they were forced to do so, for as I told you they cannot be forced, but they voluntarily put themselves into his hands), and, arriving at the extremity of their death under this perverse lordship, they await no other judgment than that of their own conscience, and desperately, despairingly, come to eternal damnation. Wherefore Hell, through their hate, surges up to them in the extremity of death, and before they get there, they take hold of it, by means of their lord the Devil.
“As the righteous, who have lived in charity and died in love, if they have lived perfectly in virtue, illuminated with the light of faith, with perfect hope in the Blood of the Lamb, when the extremity of death comes, see the good which I have prepared for them, and embrace it with the arms of love, holding fast with pressure of love to Me, the Supreme and Eternal Good. And so they taste eternal life before they have left the mortal body, that is, before the soul be separated from the body.
“Others who have passed their lives, and have arrived at the last extremity of death with an ordinary charity (not in that great perfection), embrace My mercy with the same light of faith and hope that had those perfect ones, but, in them, it is imperfect, for, because they were imperfect, they constrained My mercy, counting My mercy greater than their sins.
“The wicked sinners do the contrary, for, seeing, with desperation, their destination, they embrace it with hatred, as I told you. So that neither the one nor the other waits for judgment, but, in departing this life, they receive every one their place, as I have told you, and they taste it and possess it before they depart from the body, at the extremity of death – the damned with hatred and with despair, and the perfect ones with love and the light of faith and with the hope of the Blood. And the imperfect arrive at the place of Purgatory, with mercy and the same faith.”
“So, on the contrary, if the sensual affection wants to love sensual things, the eye of the intellect set before itself for its sole object transitory things, with self-love, displeasure of virtue, and love of vice, whence she draws pride and impatience, and the memory is filled with nothing but that which the affection presents to it. This love so dazzles the eye of the intellect that it can discern and see nothing but such glittering objects. It is the very brightness of the things that causes the intellect to perceive them and the affection to love them; for had worldly things no such brightness there would be no sin, for man, by his nature, cannot desire anything but good, and vice, appearing to him thus, under color of the soul’s good, causes him to sin. But, because the eye, on account of its blindness, does not discern, and knows not the truth, it errs, seeking good and delights there where they are not.
“Sensuality is appointed to be the servant, so that, with the instrument of the body, you may prove and exercise the virtues. The soul is free, liberated from sin by the Blood of My Son, and she cannot be dominated unless she consent with her will, which is controlled by her free choice, and when this free choice agrees with the will, it becomes one thing with it.”
Perseverance in Virtue Leads to Eternal Life
“There are two goals, and, for the attainment of either, perseverance is needful – they are vice and virtue. If you desire to arrive at life, you must persevere in virtue, and if you would have eternal death, you must persevere in vice. Thus it is with perseverance that they who want life arrive at Me who am Life, and with perseverance that they who taste the water of death arrive at the Devil.”
“Do you see those? They have arisen with servile fear from the vomit of mortal sin, but, if they do not arise with love of virtue, servile fear alone is not sufficient to give eternal life.”
“If, through a desire for perfection, they do not recognize this imperfection of theirs, it is impossible that they should not turn back. For those who desire Eternal Life, a pure love, prescinding from themselves, is necessary, for it is not enough for eternal life to fly from sin for fear of punishment, or to embrace virtue from the motive of one’s own advantage.
“Sin should be abandoned because it is displeasing to Me, and virtue should be loved for My sake.
God Reveals Himself to His Friends But Not to Mere Servants Whose Love is Mercenary
“The soul who has climbed this step with servile fear and mercenary love alone, falls into many troubles. Such souls should arise and become sons, and serve Me, irrespective of themselves, for I, who am the Rewarder of every labor, render to each man according to his state and his labor; wherefore, if these souls do not abandon the exercise of holy prayer and their other good works, but go on, with perseverance, to increase their virtues, they will arrive at the state of filial love, because I respond to them with the same love, with which they love Me, so that, if they love Me, as a servant does his master, I pay them their wages according to their deserts, but I do not reveal Myself to them, because secrets are revealed to a friend, who has become one thing with his friend, and not to a servant.
“Yet it is true, that a servant may so advance by the virtuous love, which he bears to his master, as to become a very dear friend, and so do some of these of whom I have spoken, but while they remain in the state of mercenary love, I do not manifest Myself to them.
Dig Up with Hatred the Root of Spirutual Self-Love by the Light of Holy Faith
“If they, through displeasure at their imperfection, and love of virtue, dig up, with hatred, the root of spiritual self-love, and mount to the throne of conscience, reasoning with themselves, so as to quell the motions of servile fear in their heart, and to correct mercenary love by the light of the holy faith, they will be so pleasing to Me, that they will attain to the love of the friend. And I will manifest Myself to them, as My Truth said in these words: ‘He who loves Me shall be one thing with Me and I with him, and I will manifest Myself to him and we will dwell together.’
“This is the state of two dear friends, for though they are two in body, yet they are one in soul through the affection of love, because love transforms the lover into the object loved, and where two friends have one soul, there can be no secret between them, wherefore My Truth said: ‘I will come and we will dwell together,’ and this is the truth.”
“Every perfection and every virtue proceeds from charity, and charity is nourished by humility, which results from the knowledge and holy hatred of self, that is, sensuality. To arrive thereat, a man must persevere, and remain in the cellar of self-knowledge in which he will learn My mercy, in the Blood of My only-begotten Son, drawing to Himself, with this love, My divine charity, exercising himself in the extirpation of his perverse self-will, both spiritual and temporal, hiding himself in his own house, as did Peter, who, after the sin of denying My Son, began to weep.”
“And she never ceases to cultivate the vine of her soul, and to root out the thorns of evil thoughts, replacing them with the stones of virtues, cemented together in the Blood of Christ crucified, which she has found on her journey across the Bridge of Christ, My only-begotten Son. For I told you, if you remember, that upon the Bridge, that is, upon the doctrine of My Truth, were built up the stones, based upon the virtue of His Blood, for it is in virtue of this Blood that the virtues give life.”
from the Dialogues concerning Prayer
“When the soul has passed through the doctrine of Christ crucified, with true love of virtue and hatred of vice, and has arrived at the house of self-knowledge and entered therein, she remains, with her door barred, in watching and constant prayer, separated entirely from the consolations of the world.”
“Know, dearest daughter, how, by humble, continual, and faithful prayer, the soul acquires, with time and perseverance, every virtue.
